Skip to main content

At Soulpepper, Bad Hats’ Narnia completes a trilogy of musicals championing a child’s-eye view of life

'Narnia' in rehearsal. iPhoto caption: 'Narnia' in rehearsal. Photo by Dahlia Katz.
/By / Nov 19, 2025
SHARE

The holiday season may be a time to celebrate family, but it’s up to us to decide what kind. For some, “family” might mean blood relations. For others, it might refer to bonds forged in the classroom, the rehearsal hall — or even on the other side of a wardrobe. 

Narnia, a musical adaptation of C.S. Lewis’s classic book series, pays attention to that last sort of family. Created by Bad Hats Theatre, it’s adapted, directed, and choreographed by the company’s artistic director Fiona Sauder, with music and lyrics by associate artist Landon Doak. Originally commissioned by Winnipeg’s Manitoba Theatre for Young People, Narnia first debuted in 2023. The Toronto premiere, a co-production with Soulpepper and Crow’s Theatre, runs through the holiday season at the Young Centre for the Performing Arts, alongside other Distillery District events like the Winter Village.

Although the musical incorporates elements from multiple books in the Chronicles of Narnia, it draws most of its narrative from The Lion, The Witch, and the Wardrobe. In Lewis’ novel, set in England during the Second World War, the Pevensie siblings flee their London home to live in the country house of a kindly professor. There, they crawl through the titular enchanted wardrobe into the fantastical land of Narnia, at present trapped under the icy spell of Jadis, the White Witch. 

During a Zoom interview, Sauder, Doak, and Bad Hats’ artistic and managing producer Matt Pilipiak unpacked the artistic choices they made while reimagining this classic story for contemporary audience members of all ages. Unlike the Pevensies in Lewis’ novel, the children who arrive at the professor’s home are not siblings. Rather, each one is an orphan who bears their own experience of loss. The decision refocuses Narnia’s narrative to emphasize different kinds of bonds and community-building, beyond those based on DNA. 

The three interviewees’ own identities informed this shift. “We’re all queer artists,” said Pilipiak, who’s also Narnia’s associate director and dramaturg. “One of the pillars of the queer community is found family. So many queer people don’t get to, or choose not to, stay with their families for a plethora of reasons. [The musical] really speaks to the idea of what it means to choose and find a new family: [One] which has all of the same dynamic struggles, ups and downs, fights, reconciliations, sacrifices, loyalty, love, and forgiveness” as a biological one.

“I’m somebody who believes that all families are found or chosen,” added Doak, who hopes the show will remind queer audience members that “you are worthy of family, [even if they are] not the people who brought you into this world.” 

Narnia in rehearsal. Photo by Dahlia Katz.

Pilipiak acknowledged that this message will be especially relevant during the holidays, which can be “a beautiful and complicated time for families” of any kind.

Narnia is the final instalment in a trilogy of three musicals by Bad Hats, each reimagining a classic tale. The first, Peter Pan, was originally produced in 2016 at Old Flame Brewery — owned by Doaks’ family — in Port Perry, before Bad Hats’ official founding as a company; it then ran at Soulpepper in 2017. The second, Alice in Wonderland, had its live premiere at Soulpepper in 2022, and completed a summer tour across Ontario earlier this year. “It wasn’t our intention when we began that there would be three [musicals] that would relate so directly to one another,” said Sauder. “But as we built them, [a] throughline started to emerge.” 

Sauder explained that each musical examines childhood from a different perspective. Peter Pan centres the realization that “we all have to grow up, and how we grapple with that,” while Alice is “about the next stage of life in which you’re peeking into adolescence, and the [world’s] infinite rules and structures… that you either do or don’t fit.”

In adapting Narnia, “what emerged for us was this idea of life cycles,” Sauder reflected. “‘What happens when you get stuck in one season [of life], and what happens when that season comes to an end? [What things] have to die and fall away in order for new things to grow?’”

For Sauder, the core of this family-friendly production is the proposition that “the things you knew when you were a kid will get you through” even the most grown-up chapters of life.

Bad Hats’ musicals wrap these wide-reaching themes in the company’s trademark aesthetic, which includes bare-bones theatrical magic, high-octane physicality, and a barnstorming ensemble of actor-musicians. “It satisfies me to watch things that are virtuosic,” said Sauder. “As a director, I love working with actors who have multi-faceted skill sets and who can bring all of that to the table.” If there’s a kernel of found family in Narnia’s ensemble, they added, it’s that “any show which asks so much of the actors becomes like a team sport.”

Readers who haven’t had a chance to see Peter Pan or Alice can experience this spirit of collaboration through the shows’ cast recordings, which are both available to stream. Narnia’s will be recorded later this month.

Narnia in rehearsal. Photo by Dahlia Katz.

It’s possible to see Doak, Sauder, and Pilipiak as a family of sorts: one forged by ambitious projects, late-night rehearsals, and collective meal prep. The artists first met at George Brown Theatre School. “[Landon] asked if I wanted to write an adaptation of Peter Pan to do at [their family’s] brewery one holiday season,” said Sauder.

The pair assembled a cast of other George Brown artists, including Pilipiak. During rehearsals, the team “pretty much lived in my parents’ basement” in Port Perry, said Doak. The artists slept on air mattresses, cooked for each other, and rehearsed at the brewery after-hours from 11 p.m. to 2 a.m. “It felt, I imagine, like what a 1970s arts commune felt like,” Doak said. “I don’t know that I would enjoy living that way so much now! But in our early 20s, we were living our best lives, you know?”

Almost 10 years later, Sauder joked that the team is “returning to the proverbial Doak family basement of creativity all the time.”

Sauder also reflected on the found family of teachers and artists who offered guidance and care through Bad Hats’ earliest years. Narnia’s take on Lewis’ professor, played by Astrid Van Wieren in this production, is a tribute to real life mentors in families of every kind. “The play, for me, is a love letter to those people who taught me [and who] gave me permission to be exactly who I am,” Sauder said. 

Penning a holiday tale for all ages and every kind of family has been a way “to use the powers they gave us for good,” they continued.

“[Narnia] feels like an act of honouring all of the seeds that these people planted for us.”


Narnia runs at Soulpepper Theatre until December 28. Tickets are available here.


Soulpepper Theatre is an Intermission partner. Learn more about Intermission’s partnership model here.

Nathaniel Hanula-James
WRITTEN BY

Nathaniel Hanula-James

Nathaniel Hanula-James is a multidisciplinary theatre artist who has worked across Canada as a dramaturg, playwright, performer, and administrator.

LEARN MORE

Comments

Leave a Comment

Your email address will not be published. Required fields are marked *


Members of the company of 'Katma.' iPhoto caption: Members of the company of 'Katma.' Photo by Anna Kucera.

At the 2026 Luminato Festival, performance gets up close and personal

“It would be so weird for people to be sitting two feet away, watching other people have a good time,” says Katma creator Azzam Mohamed. “In the party environment, there’s nothing between me and you. You’re so close to me that I can’t fake it."

By Nathaniel Hanula-James
iPhoto caption: (L to R) Ron Pederson (Nils) and Alexandra Lainfiesta (Nora) in 'A Doll's House.' Photo by HarderLee.

Anita Rochon, director of A Doll’s House at Theatre Calgary, knows a good play has your back

“[I know] the rhythms and aspects of humanity that she’s interested in exploring,” Rochon said. “I’m always attracted to the complex, troubled, imperfect human. Ibsen and Herzog invite in complexity.”

By Nathaniel Hanula-James
iPhoto caption: Headshots of Signy Lynch, Martin Julien, Anita Majumdar, Donna-Michelle St. Bernard, and Derrick Chua.

Five theatre professionals champion Canadian plays that deserve more life

Across the country, second productions are rare, especially for shows that premiered pre-pandemic. With this in mind, I spoke to five theatre folks about the Canadian play that each of them thinks deserves another live production.

By Nathaniel Hanula-James
iPhoto caption: 'Dance Me,' choreographed by Andonis Foniadakis, Annabelle Lopez Ochoa, and Ihsan Rustem. Photo by Marc Montplaisir.

In Ballets Jazz Montreal’s Dance Me, three choreographers put their own pirouette on a tribute to Leonard Cohen

“It’s very ambitious,” says artistic and executive director Alexandra Damiani. “Each choreographer has a clear vision and language. Leonard Cohen wrote, ‘There is a crack in everything, that’s how the light gets in.’ When I see Foniadakis work with Cohen’s music, he finds the cracks between the notes, beats, and words.”

Written by Nathaniel Hanula-James
Jasmine Case for Intermission Magazine. iPhoto caption: Jasmine Case for Intermission Magazine. Photo by Dahlia Katz. Shot at The George Street Diner.

Jasmine Case’s role in Clyde’s at Canadian Stage gives the dynamic performer plenty to chew on

“She’s a mother who has a child that deals with epilepsy,” says Case. “I grew up with epilepsy. I had a grand mal seizure as a kid. So I have a weird understanding of her relationship to her child.”

Written by Nathaniel Hanula-James, Photography by Dahlia Katz
iPhoto caption: Headshot by Andy Moro.

Tara Beagan’s Governor General’s Award-winning Rise, Red River is a multilingual vision of Indigenous survivance

“A big part of what I consider this writing to be is an honoring of ancestors that I will never meet in person,” says Beagan. “[That includes Indigenous] ancestors who [may only be] distantly related to me, or not actually bloodline-related to me at all, because it feels like we have to do that wherever we are in this colonized nation."

By Nathaniel Hanula-James